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“People Must Know the Aim of Life”

Allen Ginsberg: Your Divine Grace, I’m trying to imagine ways by which this spiritual movement of yours can become more and more widespread and more and more acceptable to people. I don’t know how. It’s difficult for me to conceive that everybody in America will …

Srila Prabhupada: Nothing is accepted by everybody.

Allen Ginsberg: I mean, it’s hard to imagine a vast number of modern Americans living a life based on ancient Sanskrit yoga scriptures, totally vegetarian food offered to the Lord, and celibacy except for procreation. And many of us have been thinking, What form of religious practice, what form of simple meditation exercises, could be set forth in America that could be adopted by a great, great, great, great many people on a large scale? We haven’t solved the problem.

One thing I’ve noticed is that your Krishna temples have spread quite a bit and are firmly rooted and solidly based. There are a number of them now. So that really is a very solid root. And I think that will continue.

Srila Prabhupada: Yes.

Allen Ginsberg: But I’m wondering, What future is there? What’s the future of a religious observance so technical as this, so complicated as this? For instance, your movement requires so much sophistication in terms of diet. I mean, no flesh-eating, plus Ekadashi, your fast twice a month from grains. And so much sophistication in terms of daily ritual, like arati, where you offer the Lord food and flowers and so on. The whole thing that you’ve been teaching—how far can that spread by its very complexity?

Srila Prabhupada: Yes. These practices are a little complex. The whole idea is to keep the devotees always engaged in Krishna consciousness. That is the program. Gradually, we shall introduce more and more of this Krishna culture, so that the devotees feel the richness and no need to go outside Krishna consciousness.

First of all, you have to understand that we are trying to make people Krishna conscious. So how can a person remain Krishna conscious twenty-four hours a day? That is the program.

Allen Ginsberg: Well, the orthodox Jews have a very heavy, complicated, moment-by-moment ritual daily existence for that same purpose. It is to keep them conscious of their religious nature. And that has maintained a small group of Jews over the centuries as an integral unit, but has tended to disappear in the later generations now, because modern life does not allow that much Krishna consciousness or Jewish consciousness or religious consciousness and attention, act by act throughout the day. So my question is, How far can total Krishna devotion—act by act, all day—spread? How many people can that encompass in a place like America? Or are you intending only to get a few devotees, like several hundred or a thousand who will be solid and permanent?

Srila Prabhupada: Yes. Yes. That is my program, because Krishna consciousness is not possible for everyone. In the Bhagavad-gita we learn, bahunam janmanam ante: Only after many, many births can a person come to this full understanding. So at any one point in time, it is not possible that a mass of people, a large number of people, will be able to fully grasp it. You see? Bahunam janmanam ante jnanavan mam prapadyate: “After many births, one who is at last in knowledge surrenders unto Me.” Elsewhere in Bhagavad-gita we find manushyanam sahasreshu: Out of millions of men, just one may be inquiring how to liberate himself from this material world. And out of millions of such liberated persons, just one may actually understand Krishna.

So ordinarily, understanding Krishna is not a very easy thing. That is why, when Krishna came as Lord Caitanya, five hundred years ago, He was so munificent that He gave us an easy process, the chanting of His holy names. Otherwise, Krishna consciousness is not easy, because insofar as the Absolute Truth is concerned, Krishna is the last word, and generally, people are just like animals, absorbed in this temporary material world.

Out of many such materially illusioned persons, one becomes interested in the scriptures. Now, most persons—if they’re at all attracted to the scriptures—are attracted to the ritualistic ceremonies recommended there for improving their economic condition. You see? People take up religion, or dharma, with the motive of artha—improving their economic position. Artha means money.

Why artha? Why do you want money? For kama, your futile attempt to satisfy these temporary, illusory senses. And when you become frustrated in sense gratification, then you seek moksha, or liberation, supposedly merging with the Absolute. These four are going on. Dharma, artha, kama, moksha.

But the scriptures, such as Srimad-Bhagavatam, say that dharma is not meant for acquiring money, and that money is not meant for satisfying the senses, and that sense gratification should be accepted simply to maintain the body. That’s all.

The real business of human life is tattva-jijnasa, understanding the Absolute Truth. Jivasya tattva-jijnasa nartho yash ceha karmabhih. Kamasya nendriya-pritir labho jiveta yavata. Kamasya, sense gratification, does not mean you have to increase the volume of sense gratification. No. Jiveta yavata: You have to accept sense gratification only insofar as you need it for living nicely. The real business of human life is jivasya tattva- jijnasa. Every human being should be inquisitive about the Absolute Truth. But you won’t find the mass of people trying to come to this point. It is not possible. Don’t expect it.

Allen Ginsberg: Your plan in America, then, is to set up centers so that those who are that concerned can pursue their studies and practice a ritual?

Srila Prabhupada: Personally, I have no ambition. But it is the mission of human life to come to this point. So there must at least be some center or institution that gives people this idea.

Of course, it is not that everyone will come. For instance, during my studies, at the University of Calcutta a professor’s salary was thirteen or fourteen hundred dollars a month. And yet there were comparatively few students, and the fees collected from each student were at most thirty-six dollars per month. You see? But still, the classes had to be maintained, because the ideal must be there.

So our mission is, the intelligent persons of the world must know that the aim of human life is not simply seeking after sense gratification. As the Srimad-Bhagavatam says, jivasya tattva-jijnasa: Human life is meant for inquiring about the ultimate truth. That is the same thing that Vedanta had said before, because the Srimad- Bhagavatam is nothing but the explanation of Vedanta. So Vedanta says, athato brahma-jijnasa: This human form of life is meant for inquiring about Brahman, the Supreme Spirit. Atha means “now,” and atha means “after,” signifying that now, after passing through untold lower species of life, when the soul at last rises to the level of civilized human life, at that time his business is to inquire about the Absolute Truth. What is the Absolute Truth? That is the whole Vedanta philosophy: What is the Absolute Truth? And as I have said, this same thing is explained in the Bhagavatam. Jivasya tattva-jijnasa. Jivasya means that for all living entities, the main business is to inquire about the Absolute Truth.

Yet nowadays, thanks to so-called educators and leaders, people are being misled. Instead of taking people to the highest, topmost stage—to the platform of inquiring about the Absolute—these misleaders are merely giving facilities for how you can satisfy your senses nicely.

Allen Ginsberg: OK. But now in America there is a feeling of spiritual bankruptcy, due to our overemphasis of sense satisfaction. Everyone agrees.

Srila Prabhupada: That feeling must be there. Must be there.

Allen Ginsberg: Everyone agrees that our civilization has come to the end of its possibilities materially. So everyone understands that. It’s in New York Times editorials as well as in the editorials of ISKCON journals. So everyone, then, is looking for an alternative to material extension.

Srila Prabhupada: They should inquire about the Absolute Truth.