It is helpful--essential--to understand the K.C. philosophy or to be familiar with our Gaudiya Vaishnava conceptual orientation, yet there is both theory and realization. Realization means acting on the basis of the theory, and in the higher stages, there is no difference between the theory and our application--bhakti becomes who we are, not just what we do for perfection. In a sense we become love--but not impersonally, we become love in action. "Love is as love does." Or "love is not a noun but a verb or action word." Krishna consciousness is the "great art of doing work", but it is work or activity done for the satisfaction of Krishna, not for our selfish interest. The Gita teaches us that the soul is never inactive.
I read today about the spiritual lamentation of Krishna’s dear devotees, the cowherd girls or gopis who felt their misfortune at being apart from Krishna. This brought to mind the lives of other great devotees who act as teachers or gurus who lament their "fallen condition" and forgetfulness of Krishna, while also aspiring for spiritual perfection. Lord Chaitanya's own prayers also express this. We can follow their example by also lamenting our fallen condition—which means knowing what we don’t want in our lives, as well as praying for spiritual progress and the service of Radha Krishna(where we want to go).
Dates seem irrelevant
words can be cliché
are old days good
or memory just selective?
Spiritual life is about change--and change for the better. Bhakti yoga in its nine main varieties headed by hearing and chanting about Krishna is meant to awaken our serving or dependent nature on the Lords of our hearts, Shri Radha Krishna. However, it takes time, effort and a whole lot of mercy. We have to keep on keeping on despite what appears to be a long time.
So many opinions
so little time:
Are we or is life
or very simple?
Both! Depending on
our nature and perspective.
A person or life is simple or complex
according to one's conditioned nature
which could be a blessing or curse
in different circumstances.
The songs of our great teachers (acharyas) instruct us about the character of those absorbed in transcendence. Thus we get a glimpse of their spiritual, compassionate vision--we can thus imagine what it must be like, and try to enter into it according to our capacity. They desire that everyone be overcome with the bliss of chanting the holy name of Krishna. This is true enlightened welfare work. Seeing the Universe's inhabitants as illusioned by the false promise of material enjoyment, Shrila Bhaktivinode Thakur, from his spiritual perspective, prays for everyone to lose all worldly desires by tasting the sweetness of Krishna's name (harinam).
Understanding even in theory that our true identity is spiritual--eternal, blissful, consciousness--or said negatively, that we are "not the body", is the beginning of spirituality. Though considered basic or "elementary" in our progressive spiritual life, the fact that we are not the physical body or mind but consciousness, is a matter of deep realization to understand.
By spiritual constitution we are all one--individuals of the same nature and family of God. We come into the material world and accept a false ego that tells us we are the material body, mind, intelligence and emotions, and that we should act for this selfish self interest. We believe we must compete with others for what we perceive as scare resources and facilities for survival and enjoyment.
At times we may feel like this: "How pitiful that although I believe in my and everyone's spiritual identity and also have experience of myself beyond the perishable body, I am still affected by the same selfishness."