Give the gift that keeps on giving.
In the Nectar of Devotion, Srila Prabhupada's magnificent summary study of Rupa Goswami's Bhakti Rasamrita Sindhu, he describes the glories of pure bhakti.
Therein it is describes six features of pure bhakti.
From the Krsna Book (which is a summary of the 10th Canto of Srimad Bhagavatam) we read in the 87 chapter, "Prayers by the Personified Vedas" the dual purpose of life for souls within the material world. Souls here have their true identity covered by a material body, mind and ego. Shukadeva Gosvami, who is the main speaker of this scripture tells us here that..."[T]he Supreme Personality of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another, as well as for the purpose of allowing liberation from the material conditions. In other words, one can utilize the senses, mind and living force for sense gratification and transmigration from one body to another or for the matter of liberation."
The metaphysic of Lord Chaitanya Mahaprabhupu (considered the combined form of Radha and Krishna and the founder of our sampradaya or disciplic line) is called acintya-bhedabheda-tattva or the philosophy that the Lord and all his emanations are inconceivably, simultaneously one and different. To understand this perspective is the key to resolving many religious controversies or parts of our philosophy which some of you have expressed confusion about. Therefore the answers to many questions are not this or that or one or the other side, but both sides.
"So our contact with matter is just like a dream. We are not fallen. Therefore, at any moment we can revive our Krishna consciousness. We become liberated as soon as we understand, "I have nothing to do with matter. I am simply Krishna's eternal servant." Sometimes when a fearful dream becomes intolerable, we break the dream. Similarly, we can break the material connection at any moment as soon as we wake up to Krishna consciousness. "Oh, Krishna is my eternal master. I am His servant." That's all. That is the way."
Some months ago I did a tour and interview for a youth group from Munger Place United Methodist Church. These high school youths were chaperoned by their minister Ernest McMillan. The interview went really nicely. One of the key discussions that was brought about was in regards to the four legs of Dharma
In light of some of the discussions we have been having I thought an old article by my wife would be useful. Being humble is essential in K.C. yet it has to be practiced in consideration of our realization. It doesn't mean we are a doormat, a "yes man", or trembling in the corner having to be told what to do. Like so many things we can imitate it or practice it artificially or we understand it more deeply through our spiritual practices and asking questions. We learn many things through time and maturity.
My promised abode of happiness
& fulfillment is revealing its true colors
with slaps to my face--ow,
planned bodily obsolescence revealed!
I think respect is really a way of life—a consciousness of the sacredness of all life and in fact everything that exists as it relates to God. In how I see the word, it is what Krishna consciousness is all about. We are learning to respect and honor God—Radha Krishna, Gaura-Nityananda and all their expansions and devotees—great teachers or gurus, devotees in general, but in fact all living beings and everything that exists. Although honor is not given as a synonym for respect, to me it could be. Given synonyms are deference and reverence.