Lord Caitanya discovered during his travels a special fact regarding the pastimes of Lord Ramachandra. That Sita that was kidnapped by Ravana was not actually Sita but rather a Maya Sita.
It is helpful--essential--to understand the K.C. philosophy or to be familiar with our Gaudiya Vaishnava conceptual orientation, yet there is both theory and realization. Realization means acting on the basis of the theory, and in the higher stages, there is no difference between the theory and our application--bhakti becomes who we are, not just what we do for perfection. In a sense we become love--but not impersonally, we become love in action. "Love is as love does." Or "love is not a noun but a verb or action word." Krishna consciousness is the "great art of doing work", but it is work or activity done for the satisfaction of Krishna, not for our selfish interest. The Gita teaches us that the soul is never inactive.
I read today about the spiritual lamentation of Krishna’s dear devotees, the cowherd girls or gopis who felt their misfortune at being apart from Krishna. This brought to mind the lives of other great devotees who act as teachers or gurus who lament their "fallen condition" and forgetfulness of Krishna, while also aspiring for spiritual perfection. Lord Chaitanya's own prayers also express this. We can follow their example by also lamenting our fallen condition—which means knowing what we don’t want in our lives, as well as praying for spiritual progress and the service of Radha Krishna(where we want to go).
Dates seem irrelevant
words can be cliché
are old days good
or memory just selective?
Spiritual life is about change--and change for the better. Bhakti yoga in its nine main varieties headed by hearing and chanting about Krishna is meant to awaken our serving or dependent nature on the Lords of our hearts, Shri Radha Krishna. However, it takes time, effort and a whole lot of mercy. We have to keep on keeping on despite what appears to be a long time.