If the ideals of Krishna consciousness are to be successfully applied we have to keep the idealism and faith of a devotee, while being thoughtful enough to be adaptable in various situations, or types of mentalities. We have to understand the spirit of the teachings rather than just their external practices. All the rules of Krishna consciousness—Bhakti yoga or Krishna’s devotional service—are meant to serve 2 ideas: to always remember Krishna, and never forget him. In serving those ideals the first two principles of surrender (out of six) are our guiding ideas: 1)Accept what is favorable for Bhakti, and 2) Give up what is unfavorable for Bhakti.
Now the Suns of Janmastami
and Vyasa puja have gone from
our sight and we have to keep
the service attitude, inspiration and remembrance.
Yet the Guru's position representing God, is not the highest idea. Higher then God is God's devotee, who is dear to Krishna. Even Chaitanya Mahaprabhu whom we accept as God, plays the part of a devotee. In fact so does Balarama (Krishna's eternal brother) and in his form as Nityananda. Adwaita-acharya who is considered either Maha Vishnu or Sada-Siva also is relishing the position of a devotee as well. So the guru's being dear to Krishna, imbued with a particular type of devotion is considered a developed understanding then "only" (not a small thing) seeing the guru as one with God---as his representative. Both conceptions remain, yet one or the other may be stressed at different times.
Hi all, as many of you know I will be hosting 2 conference calls, the first tonight at 8PM, the second, Janmastami day at 3PM. I have been inviting a few of you to attend and then I thought I should make a personal blog invite to whoever. I think this would be a good opportunity to meet some of you, and to churn the nectar of topics about Krishna. I like the idea of having a core of very interested devotees like all of you. That makes for an interesting discussion.
The story touched a nerve with my usually placid co-workers. Sympathizing with the deep grief of family and friends of the deceased, many were incensed and spoke out with anger. Every day the news media bombard us with so much violence and human misery that we tend to become desensitized to others' suffering. I know I am. But my co-workers' reaction to the incident pushed me to examine my own attitude toward suffering, and to consider my responsibility to share relevant, compassionately applied spiritual knowledge as I've learned it from Srila Prabhupada.
Reflecting on [my co-worker] Sam's personality and beliefs, I know our problem working together comes not only from his unhappy, critical, and negative personality, but also from his being openly critical of religion (and of life and almost anyone at times). He says that he is mad at God for killing his brother, who was murdered. Since I'm a religious person, he directs his anger toward me, mocking my chanting and speaking ill of my taking time to pray. He doesn't do these things to my face but to others, from whom I hear about them. This fact added to my negative reaction to him.
Understanding our self comes in layers. It’s meant to be that way, and only gradually unfold. Therefore you have to be patient and not impetuously jump to conclusions about yourself in youth and young adulthood. You are only just beginning to understand yourself in your body. It is a life long endeavor, and we need to act accordingly while we pursue understanding of our eternal spiritual identity.
On any path there will always be ups and downs, and we have to remain steady in difficulties, reverses and success—any of which could deviate us. Krishna consciousness is all about developing and deepening of faith—from beginning to end—and we have to do what is favorable to have and improve our faith. Though we will repeatedly stumble, we have to keep picking our self up, dusting our clothes, and keep on keeping on. I have stumbled many times in the past, yet even in the worst of times I continued to practice Krishna consciousness.
What follows is my inspired writing flow, sometimes called free writing. I offer it to you in the service of Krishna and his devotees. I take a bit of risk here as it will not appear conventional, yet as I have said, all good communication is inspired. So if this writing was inspired and my aim was to be a better person and go deeper into Krishna consciousness, then this writing will have value for some----certainly for me! See it as food for thought and discussion as we live in the world of relativity and aim for the world of Krishna’s light and love, where everything lives for him and his service. I write not as a pure devotee, but as a Krishna devotee dealing with the world and trying to remember and serve Krishna in the midst of that.
In dealing with his apparently fallen devotee, Lord Chaitanya didn't leave Krsnadasa to his own devices but engineered a way to save him. In fact he went out of his way to reclaim him, and pulled him by the hair back into Krishna consciousness. That is the Lord's mercy for his devotees. He never forgets our service. We should be inspired and humbled by this and pray we will come to the pure stage so the Lord won’t have to save us like he did with Krsnadasa. In any case Lord Chaitanya and his agents ARE saving us by the holy name, Vaishnava (devotee) seva (service) and devotional service in general.