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Karnamrita.das's blog

Meditating on Religion, and Shri Advaita Acharya, on his Appearance Day (reposted)

Worshiping Shri Advaita

Shri Advaita Acharya is a very important person to understand in the Krishna consciousness movement. His appearance day is tomorrow, or on Saturday, February 16th, 2013. (This is a blog I am "recycling" from 2 years ago. At the end, I also give links to two other blogs about Him) He is in the category of God, yet is also a great devotee of God. He is one of our many superlative family members and spiritual superheroes! Before I briefly speak on this, I thought it would be important to consider what someone from another religion might think of this day, and why: On appearance days, or so-called, “birth” anniversaries of great manifestations or incarnations of God, someone from another religion may criticize the observance. They may say, chidingly, “O, they are celebrating the birth of another one of their many Hare Krishna or Hindu gods”. Many people think that Hinduism (as the Vedic path is called in modern times) is about worship of many gods—and often strange ones at that! Or they may think we are animalist or worship forces in Nature and so on. Actually, the heart of the teaching of the Vedas, or Sanatan Dharma, is that there is one supreme spiritual force or God in the Universe and beyond it.

Part 2—What is Real?—Using our Conditioning for Krishna, or Remaining Stuck

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I have experienced a few periods of my life that were pivotal to self-awareness, renewal, and divine life. Looking back these were times of special blessings and guidance where I came to think differently and thus change the course of my life. I briefly mentioned in Part 1 of this series about the effect of out of body and near-death experiences on my outlook. As a result, beyond what might have been expected from my history growing up, a spiritual necessity awakened with openness to explore different possibilities. This was a new energy which led me to begin my spiritual search culminating in the path of bhakti.

It was a natural endeavor, practically effortless, reminding me now of a verse in the 6th Chapter of Bhagavad Gita, about the future life of an unsuccessful transcendentalist: “By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles -- even without seeking them. Such an inquisitive transcendentalist stands always above the ritualistic principles of the scriptures.” [Bg 6.44] And very soon I became self-realized—well, not quite! We learn from Shrila Bhaktivinoda Thakur about the zig-zag process of spiritual advancement, which isn’t a straight line, but is like going up and down the foothills before scaling the largest peak, the final goal.

What is Real?

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As a child, regardless of the condition of our life, it just seems usual, ordinary. We have nothing to compare it with. It is often only as adults that we can have some perspective. Then we see our life narrative in relationship to what society considers normal and healthy, or dysfunctional and abnormal. For me, growing up in an “abusive alcoholic family” was just what my life was. I had no terminology in which to think about, label, or describe it, and thus didn’t have a judgment about it one way or another. It wasn’t good or bad, it just was life. Though I didn’t like my parents fighting or my dad’s fits of anger, I also didn’t have any conceptual tools in which to think about it. Our parents are instruments of our karma to teach us many things. (I hope you will think about this in your own life.)

Fortunately, it would seem that at a subconscious level (we could say Supersoul’s guidance) I did understand the possible negative effects of living in a tumultuous family environment. Thus, I was guided to use my particular karmic nature to defend myself. My strategy was to withdraw, or detach myself from potentially painful situations. Even though I have spent years learning to be more present, or “in my body,” I still can seem aloof occasionally. It has utility, but isn’t a good way to live in all times and places. Regardless, the aloofness I had in youth protected and helped me from possible emotional harm. Not being present, or having my heart withdrawn, seemed normal and real.

The point in bringing this up is that it is helpful for our peace of mind and happy relationships to deal with our past by understanding how certain conditioning impedes our harmonious interactions. Such endeavor can help us live in a way that is the most favorable for our spiritual life and being a balanced human being. Admittedly, negative habits or perspectives are difficult to overcome especially when they are intertwined with our spiritual foundation. However, by becoming aware through introspection and prayer we can gradually change, over a long time. I have found such work very useful on my journey to Krishna.

It wasn’t until my late teen years after high school that I was able to really examine my life. Out of body, and near-death experiences radically changed how I saw life, and what I thought was real.

Struggles and Steadiness in Japa

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Hearing from the Sadhus
Will I survive or perish?
Fighting for each step
on the road of cleansing —
howling wind-spirits push me
flaming tongues burn my feet
the abyss beneath beckons
lusty beings offer temptations
demons create obstructions
relief is promised if I give up.

Grasping the sword of Truth
I move the demons backward
ignoring obstacles surrounding me
slowly progressing toward freedom
if only I can stay awake

Reflections at a Wedding Reception: How Bhakti Adapts to Every Generation's Needs


[Gaurangi Priya Gopal photo credit above]

On New Year’s Day my wife and I drove two hours to the Hillsborough NC temple to attend a wedding reception for a new couple, Amala Harinam and Nadiya Mani Darling. Amala, who we have known for years, is the brother of a dear friend (Gaurangi Priya), and we are also close with their parents, so we really desired to go. The actual wedding took place a while back in England (since Nadiya is British), but they wanted to have something in the US for Amala’s friends who grew up with him, or have known him over the years. The previous day was a 12 hour kirtana. This was a fitting way to prepare for the reception since both husband and wife are accomplished kirtaneers. The reception turned out to be an event we were grateful to have attended. It consisted of a Temple arotik, a video condensing the 6 hour wedding into 45 minutes (yeah!), a short talk, blessings and marital advice from the assembled devotees, a play, and dance--which was a fitting crescendo to the reception activities. After that a delicious feast was served which many in the wedding family labored hard to prepare.

Thinking of how many of our second generation devotees (our children) are involved in a kirtan revival due to the popularity of kirtan in the Yoga world, I reflected that the Hare Krishna movement was birthed by profuse chanting of the holy name on streets throughout the world. Thus it would seem we are going full circle, though with a different flavor. The early days of Prabhupada’s movement were a time of low temple overheads, simplicity, natural humility, and a focus on chanting Hare Krishna in sankirtan (group chanting). I first encountered devotees when they were chanting in San Francisco at Market and Powell streets, which became known as the “Krishna corner.” Although I initially thought devotees were strange with their shaved heads and flowing robes, after my life transformed a few years later, I became attracted to the idea of becoming a monk in some tradition.

Part 2—The Interior Castle and Part 3—Saved From Quicksand

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Part 2—The Interior Castle

We want the same things:
to be loved, understood, valued
it’s only a question of degree—
are we spiritually/psychologically healthy
satisfied in sadhana and who we are,
or needy from a dysfunctional past
meeting intense cravings unhealthily
unable to uncover the soul’s joy in service?

Desiring to share our inner life
to be accepted for our dreams, even darkness
but prevented by mutual walls and ramparts

Part 1. Introduction to Completion—Where and When Does a Circle/Cycle Begin?

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Writing about it
Every time I write about writing, I think of adding, "although I have already written too much about writing". Yet today, I have a different angle of vision. I'm thinking that it is natural to speak about what we are preoccupied with. Can we write too much about life, death, or spiritual practice? I think not, and still, I feel somewhat apologetic for writing so much about writing as if I have justify it to my readers. Whatever my writing is, good, bad, or mediocre, I write on topics that capture my interest and attention, that I feel inspiration for, and that I pray may be of some use to you on your life's journey of awakening. I have broken this off from a much longer poem, that is now in 3 parts, which perhaps is kinder to you, or at least is more focused.

The blank page beckons
inspiration’s door opens a crack
will it open wide or crash shut?
giving uncertainty whether to begin—
so I pray to the Source of all, learning:
endeavor & grace create possibilities
faithful effort always bears fruit
the poem reveals itself to openness.

Govardhana Puja as "Super" Thanksgiving—Much More than Shopping!

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This year Govardhan puja and the secular (slightly religious) holiday of Thanksgiving (in the USA), are celebrated during the same month, and are only days apart due to the Vedic extra month coming in autumn. Although it must have occurred before, this is the first time I remember this happening. As a result of this unusual juxtaposition, I have naturally compared the spirit of both days. While there is some similarity with the idea of giving thanks for the bounty of the Earth in a very basic, down to earth way, Govardhan puja also has a deep philosophical meaning.

Conventional thinking about religion merely colors our human life with a Godly brush, rather than placing God in the center by endeavoring to love, serve, and please Him on His terms as the goal of life. Thus, the tendency of ordinary religionists is to see God as the order supplier and giving thanks when our desires are fulfilled, is a bit one-dimensional and problematic. When the good times roll, and we have an abundance of stuff, or things to consume, with ideal conditions in which to be peaceful, happy, and enjoy material prosperity, then God is good. However, such persons can be greatly challenged when it “rains on their parade,” or their home, job, possessions, family or nation, etc., are destroyed or damaged, or killed or injured. They may question why God is “doing this to them,” not having knowledge that the nature of the world, being an artificial plane for the soul, is problematic and unnaturally temporary for the eternal soul.

Others are able to tolerate reverses or problems—or these days, trying to be a martyr in response—with the promise of a future happy afterlife in heaven. This is still promoting the same materialistic perspective of seeing this world as meant for material enjoyment, just putting it off for a while.

Thoughts on Shrila Prabhupada’s Disappearance Day

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PhotobucketOn Prabhupada’s disappearance day, so many thoughts, remembrances, and feelings are washing over me. Looking back at my spiritual foundation and roots; reassessing my present consciousness, and looking toward my highest spiritual ideal. I think of my whole life, and how, as a dissatisfied youth (even though I have shared this many times here, it expresses how I was upliftend from what appeared to be almost a non-exisitence--we have to always remember where we were before we took up the path of bhakti), I was driven to a spiritual search. There was no evidence of any inkling of this tendency as a child and teenager. In retrospect, my life was rather blah, but I had no frame of reference at that time to really see it in perspective, and yet at a certain point, in conjunction with the youth movement of the 60’s which impelled me to drop out of the status quo, I felt adrift in a vast impersonal ocean. This was Krishna’s arrangement to facilitate the reawakening of my previous life’s unfinished spiritual journey. Before this time my life seemed pointless and shallow. Looking ahead at my potential, I couldn’t imagine going forward without any real meaning in life. I was acutely aware of something missing—and it wasn’t small, but major, foundational, the basis for my existence.

Nature seemed the only thing that made sense, and I saw that modern culture and its people were divorced from what I saw as their roots in the natural world of forests, stars, sun, moon, and the seasons—manifestations of the Sustaining principle in the Universe. This was something I had never considered before as I went through the motions of growing up, and now, by some force of destiny, I felt adrift in vast sea of pointlessness. I began looking for a compass to find my bearings.

Thoughts About Consciousness, While Being Present in the Moment

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When we see our life as a part of the greater cosmos, individual, but always in relationship to both the world, and the consciousness that animates it, we find important lessons everywhere and clues pointing to our Source. In North Carolina, on the East Coast of the USA, we are presently in full blown autumn. Changes in Nature are a frequent source of thoughtful reflections by writers and philosophers, and autumn is an interesting juncture between two very different seasons, summer and winter. Autumn is harvest time for some crops, so it is natural to think of this time of year in terms of what we are harvesting in our life, both in the immediate present, and in the larger picture of a lifetime. This season is also unpredictable in regards to the weather and may fluctuate 50 degrees in a single day, so we might see this as an opportunity to go within to find the everlasting principle which brings about these changes, and yet is changeless. If we are interested in spiritual growth, transformation, and a rebirth, we are taught to shed our old ways of thinking—like the leaves falling—to make way for luxurious growth—in the spring.

As I sit on our deck I listen to the soothing swishing, and watch the gentle flight actions, of the wind with the leaves—one of my favorite experiences in Nature. During the autumn the wind carries the special sound of crisp leaves blowing, falling, and rustling on the ground. As the wind escorts the leaves from up to down, so we are carried by the unseen hand of destiny, which gives both welcome and regrettable changes. Nature’s effects are endlessly mutable, plastic, and changeable, while the spiritual consciousness whose laws govern it is constant and unchanging in constitution—yet simultaneously dynamic and blissfully increasing in love. Everyday we have the opportunity to reflect on the meaning of life and our place in the world and Universe, especially if we are familiar with spiritually philosophical texts such as the Bhagavad Gita, which explain how to live in the world for a transcendent purpose. While there are ideal conditions for contemplation, by practice, we can experience a spiritual outlook under any circumstances, whether at work or educational pursuits, amidst family, or what have you. Every person, or every situation, can be our teacher.

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