Bhagavad-gita Today April 21, 2017
Krishna's explanations of the self, the world, and the source of all existence are the most convincing we've ever heard. Don't just take our word for it, though; you decide:
A devotee of Krishna is friendly to everyone. Therefore it is said here that he has no enemy (nirvairah). How is this? A devotee situated in Krishna consciousness knows that only devotional service to Krishna can relieve a person from all the problems of life. He has personal experience of this, and therefore he wants to introduce this system, Krishna consciousness, into human society.
There are many examples in history of devotees of the Lord who risked their lives for the spreading of God consciousness. The favorite example is Lord Jesus Christ. He was crucified by the nondevotees, but he sacrificed his life for spreading God consciousness. Of course, it would be superficial to understand that he was killed.
Similarly, in India also there are many examples, such as Thakura Haridasa and Prahlada Maharaja. Why such risk? Because they wanted to spread Krishna consciousness, and it is difficult.
A Krishna conscious person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krishna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. In such a way, a pure devotee is engaged in the service of the Lord. Now, we can imagine how merciful Krishna is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet after leaving the body.
In summary, the universal form of Krishna, which is a temporary manifestation, and the form of time which devours everything, and even the form of Vishnu, four-handed, have all been exhibited by Krishna. Thus Krishna is the origin of all these manifestations.
It is not that Krishna is a manifestation of the original visva-rupa, or Vishnu. Krishna is the origin of all forms. There are hundreds and thousands of Vishnus, but for a devotee no form of Krishna is important but the original form, two-handed Syamasundara. In the Brahma-samhita it is stated that those who are attached to the Syamasundara form of Krishna in love and devotion can see Him always within the heart and cannot see anything else. One should understand, therefore, that the purport of this Eleventh Chapter is that the form of Krishna is essential and supreme.
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