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Bhagavad-gita Today May 22, 2020

Date: 
Fri, 2020-05-22


Krishna's explanations of the self, the world, and the source of all existence are the most convincing we've ever heard. Don't just take our word for it, though; you decide:

Bhagavad-gita As It Is, 12.13-14

TRANSLATION

One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is tolerant, always satisfied, self-controlled, and engaged in devotional service with determination, his mind and intelligence fixed on Me--such a devotee of Mine is very dear to Me.

PURPORT (excerpt):

Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses. A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy; he thinks, "This person is acting as my enemy due to my own past misdeeds. So it is better to suffer than to protest."

In the Srimad-Bhagavatam ( 10.14.8) it is stated: tat te 'nukampam su-samikshamano bhunjana evatma-kritam vipakam. Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks, "Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead." Therefore he is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy.

Nirmama means that a devotee does not attach much importance to the pains and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equipoised in happiness and distress.

Read the full Purport