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Bhagavad-gita Today October 20, 2017

Date: 
Fri, 2017-10-20


Krishna's explanations of the self, the world we live in, and the source of it all are the most sensible, complete and convincing we've ever heard. Don't just take our word for it, though; judge for yourself:

Bhagavad-gita As It Is, 15.7

TRANSLATION

The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.

PURPORT (continued):

The living entities, not only human beings and the cats and dogs, but even the greater controllers of the material world-- Brahma, Lord Siva and even Vishnu--are all parts and parcels of the Supreme Lord. They are all eternal, not temporary manifestations.

The word karshati ("struggling" or "grappling hard") is very significant. The conditioned soul is bound up, as though shackled by iron chains. He is bound up by the false ego, and the mind is the chief agent which is driving him in this material existence.

When the mind is in the mode of goodness, his activities are good; when the mind is in the mode of passion, his activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of life.

It is clear, however, in this verse, that the conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests itself in its individual capacity.

The following information is there in the Madhyandinayana-sruti: sa va esha brahma-nishtha idam sariram martyam atisrijya brahmabhisampadya brahmana pasyati brahmana srinoti brahmanaivedam sarvam anubhavati. It is stated here that when a living entity gives up this material embodiment and enters into the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. He can hear and speak to Him face to face, and he can understand the Supreme Personality as He is.

From smriti also it is understood, vasanti yatra purushah sarve vaikuntha-murtayah: in the spiritual planets everyone lives in bodies featured like the Supreme Personality of Godhead's. As far as bodily construction is concerned, there is no difference between the part-and-parcel living entities and the expansions of vishnu-murti. In other words, at liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead.

The words mamaivamsah ("fragmental parts and parcels of the Supreme Lord") are also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. We have already understood in the Second Chapter that the spirit cannot be cut into pieces. This fragment is not materially conceived. It is not like matter, which can be cut into pieces and joined together again. That conception is not applicable here, because the Sanskrit word sanatana ("eternal") is used. The fragmental portion is eternal.

It is also stated in the beginning of the Second Chapter that in each and every individual body the fragmental portion of the Supreme Lord is present ( dehino 'smin yatha dehe). That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. It is, however, understood here that the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one with the Lord, just as the parts and parcels of gold are also gold.

Read the full Purport

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