Krishna, the transcendental Cupid appearing as a young cowherd.
Krishna or Vishnu; Also, a famous Deity of Vishnu worshiped at Dashashvamedha-ghata, Prayaga.
the spiritual master of Ishvara Puri.
Hiptage madhablota, a shrubby vine, herald of spring and lover of the mango tree.
Lord Vishnu, enemy of the demon Madhu.
A young brahmana boy who was among Krishna’s closest playmates. He was the son of Sandipani Muni (Krishna and Balarama’s teacher in Avanti) and the grandson of Paurnamasi. When Paurnamasi moved to Vraja, Madhumangala came with her.
lit., “sweetness.” Refers to the sweet conjugal pastimes of Krishna and the gopis.
the sweet conjugal pastimes of Krishna and the gopis.
Devotional service to Krishna in conjugal love.
a sacred forest in Vrindavana.
The founding acharya of one of the four Vaishnava sampradayas in Kali-yuga. He appeared in the thirteenth century as a Karnataka brahmana, taught a strictly theistic version of Vedanta philosophy, vigorously opposed the Advaita-vada of Sankaracharya, and established the worship of Sri Krishna at Udupi.
the pastimes Lord Chaitanya performed during the middle part of His manifest presence, while He was traveling throughout India; the portion of Sri Chaitanya-charitamrita recounting those pastimes.
a devotee whose advancement in spiritual life is midway between the neophyte (kanishtha) and advanced (uttama) levels.
The lunar month that usually begins in January and ends in February.
a Sanskrit prefix meaning “great” or “large.”
a devotee in the highest stage of devotional life.
The epic history of “greater India” composed by Dvaipayana Vyasa. One chapter is the Bhagavad-gita.
The ultimate limit of devotional ecstasy, found only in Sri Radha and some of Her intimate servants. Sri Chaitanya Mahaprabhu, who was Sri Krishna in the mood of Sri Radha, also displayed such ecstasy.
any one of the gross elements of material creation (earth, water, fire, air, or ether).
“The great god,” Siva.
“Great persons,” refers to the twelve authorized agents of the Lord whose duty it is to preach the path of devotional service to the people in general.
the great chant for deliverance: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
supreme master of all masters; refers to Lord Chaitanya.
Food directly from the plate that has been offered to the Supreme Lord. Such food from Lord Jagannatha at Puri is especially known as maha-prasada, but Srila Sanatana Gosvami uses the term to refer to Krishna’s prasada in general.
The eighteen major Puranas, six for people in each of the three modes of material nature.
“The Supreme Person” or “supreme enjoyer,” Lord Vishnu. More specifically, an expansion of Maha-vishnu who resides on the planet of Brahma.
The first of the planets where sages reside above the heaven of Indra. The residents of Maharloka are sages who have not renounced family life.
“Great ruler,” a term of address to kings and renounced holy men.
A “great soul,” a saint who has broad intelligence by dint of his full Krishna consciousness.
The first transformation of primordial nature. It contains all the other elements in their subtle, unmanifest forms.
a principal Vedic mantra or verse.
One of the twelve main forests of Vraja. See Gokula.
The first of the three Purushas, incarnations of the Supreme Lord for the creation of the material universe. He lies down in the Causal Ocean on the bed of Ananta Sesha and initiates the creation by glancing at His personified material energy, Maya.
“The great lord,” Siva.
A sage who was a friend of Dvaipayana Vyasa. Maitreya heard Krishna’s discussions with Uddhava just before Krishna’s disappearance and passed on what he learned to Vidura. The conversations of Maitreya and Vidura comprise the Third and Fourth Cantos of Srimad-Bhagavatam.
A celestial species of crocodile, considered auspicious. Also, the sign of the zodiac corresponding to the Greek Capricorn.
Jasminium grandiflorum, a twining shrub with fragrant white flowers.
A sacred lake on Kailasa Mountain. Indra tried to hide within the lake from his sins, and Ambarisha meditated by its shore. The lotuses growing in this lake are prized even by the residents of heaven.
The most sacred of lakes, located at the midpoint of Govardhana Hill. Krishna created it from His mind and filled it with the waters of the Ganga and all other holy rivers and lakes to dissuade His father from leaving Vraja to go on pilgrimage.
A district, a subdivision of a province.
The flower of the coral tree, one of the five special trees of heaven.
the first Deity worship of the day, performed an hour and a half before sunrise.
Verses an author composes as an invocation with which to begin a book. The three aims of such an invocation are to offer respects to one’s worshipable Deity, to offer blessings to the readers, and to set forth the topic of the book.
One of the principal bathing ghatas on the Ganga in Kashi.
an intimate gopi maidservant of Radha and Krishna.
A short expression in sacred language chanted to purify the mind and fulfill various aspirations.
Chanting of a mantra quietly to oneself.
The original progenitors and lawgivers of the human race. In each day of Brahma there are fourteen Manus. The current Manu is Vaivasvata, son of the sun-god Vivasvan.
The period of a Manu’s reign, lasting 306,720,000 years.
Special incarnations of the Supreme Lord who appear in each manvantara to assist Indra and the other demigods in subduing demons and maintaining the principles of religion.
“The world of mortals,” the lower parts of the universe, below Svarga. Demigods are also mortal, but they are called “immortals” because their span of life is much longer than that of humans.
The forty-nine expansions of the wind-god, who are friends of Indra.
a religious institution.
Mathura (-dhama, -mandala, -puri)
The eternal abode in which Krishna manifests Himself as the Lord of the Yadavas. During His descent to earth, Krishna reclaimed Mathura for the Yadavas by killing Kamsa and installing Ugrasena on the throne. Krishna resided in Mathura for thirty-three years before relocating the Yadavas to Dvaraka.
Krishna, “the Lord of Mathura.”
Lord Vishnu’s form as a huge fish, one of the dasha-avataras, the ten most famous incarnations of the Lord. Matsya appeared at the end of the Cakshusha manvantara to save the next Manu, the seven sages, and the Vedas from the universal deluge.
The Supreme Lord’s inferior, material energy. She creates and controls the material world, keeping its inhabitants in countless varieties of illusion.
The chief architect of the demons. When Krishna and Arjuna saved him from the fire in the Khandava forest, he became their friend and built a wonderful assembly hall for the Pandavas at Indraprastha.
a town in West Bengal, India, where Lord Chaitanya appeared.
The impersonal philosophy of “oneness,” which holds that the Absolute Truth, one without a second, is formless and changeless, and that whatever has name and form is an illusion falsely imposed on that Truth. The most influential proponent of Mayavada in the current age was Sankaracharya.
Proponents of the impersonal philosophy of “oneness,” which holds that the Absolute Truth, one without a second, is formless and changeless, and that whatever has name and form is an illusion falsely imposed on that Truth. The most influential Mayavadi in the current age was Sankaracharya.
a person whose knowledge is stolen by illusion.
The great mountain that is the axis of the universe. It is also called Sumeru and Mahameru. It extends upward through the center of the earthly planetary system, and on its upper peak lies Satyaloka, the abode of Lord Brahma.
See Ocean of Milk.
“Systematic study” of the meaning of the Vedas. The earlier Mimamsa (Purva-mimamsa), which explains the ritual meaning of the Vedas, was taught by Vyasadeva’s disciple Jaimini. The second Mimamsa (Uttara-mimamsa), which explains the Absolute Truth, was taught in the Vedanta-sutra by Vyasa Himself.
The capital of the kingdom of Videha, since ancient times a center of learning and brahminical culture.
a class of persons outside the social and spiritual divisions of Vedic culture, whose standards and practices are considered abominable.
The avatara of Lord Vishnu as the most beautiful woman. She appeared from the churning of the Ocean of Milk, deceived the demons, and delivered the nectar of immortality to the demigods.
Liberation from the cycle of birth and death.
a two-headed clay drum, traditionally used in kirtana.
a cruel hunter and torturer of animals who, by the influence of Narada Muni, became a pure devotee.
A son of King Mandhata whose valiant fighting for the demigods won him a boon by which his glance burned to ashes the barbarian Kalayavana, who had been chasing Krishna.
a symbolic hand gesture.
Liberation from the cycle of birth and death.
Krishna or Vishnu, the “giver of liberation.”
A thoughtful sage.
A five-headed demon employed by Narakasura to guard the fortress of his capital, Pragjyotisha-pura. When Krishna invaded, He killed Mura and then Naraka.
Krishna, the enemy of the demon Mura.
a form, usually referring to a Deity.
A wrestler in Mathura ordered by Kamsa to kill Krishna and Balarama. Balarama wrestled him in Kamsa’s arena and killed him.