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About Krishna

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Krishna

Krishna, "the all-attractive One," specifically indicates the original, unique Supreme Personality, the source of all that exists. Other names—Allah, Vishnu, Jehovah, God—refer to various aspects of His personality and the roles He plays, such as creator, maintainer of the universe, and Lord of all things, but Krishna means the complete, supreme Person as He is, and as He appears to His most dear and devoted associates.

Krishna expands Himself into unlimited other forms of God to perform such tasks as the creation and maintenance of the material world, while He Himself prefers to perpetually enjoy an infinite variety of loving relationships with His devotees in the spiritual world.

He visits this world from time to time to release His devotees from the bondage of material existence and eliminate evildoers. On such occasions, Krishna comes either as Himself or as one of His many other avatars. He performs superhuman pastimes, such as lifting mountains with His pinky finger, swallowing forest fires, and killing numerous extraordinarily powerful demons, asuras, as easily as a child playing with toys.

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The Srimad-Bhagavatam, a multi-volume description of Krishna's avatars and devotees, speaks about Krishna's uncommon and fascinating activities in its Tenth Canto. In the Bhagavad-gita, Krishna talks about Himself and how anyone who wishes to can most easily approach and know Him.

Krishna is the source of brahman, the all-pervading spiritual energy which includes all things, including all of us. We are all one with Krishna, in the sense that we are all component parts of the supreme whole. He is also present in every atom, as well as in the hearts of all living things as Paramatma, the Supersoul. But ultimately, Krishna is Bhagavan, the Supreme Person who possesses all opulences—wealth, strength, fame, knowledge, beauty, and detachment—to the fullest degree.

Realization of Krishna generally progresses in three stages; first comes an understanding of His all-pervading brahman feature, then one realizes His presence within one's self and others as Paramatma, and finally one comes to appreciate Krishna as He is, as Bhagavan, the all-attractive Supreme Person, the ultimate cause of all causes, the source of all of us and of being itself.

Krishna always appears as a fresh youth with a dark complexion, surrounded by loving devotees, decorated with garlands of flowers and peacock feathers in His curling, bluish-black hair. He plays as a cowherd boy in the rural setting of Vrindavan, along with countless other cowherd boys, gopas, and cowherd girls, gopis. In His pastimes as a small child, He captivates the minds of the residents of Vrindavan with His charming, naughty behavior, such as stealing butter. In His youth, He captures the hearts of the gopis by His irresistible beauty, charm, and flute playing.

The greatest personalities of ancient times, such as Narada, Asita, Devala, Vyasadeva—who compiled the Vedas—and Arjuna, to whom Krishna spoke the Bhagavad-gita, all accept Krishna to be the Supreme Person, the Absolute Truth, the ultimate source of all energies, and the One ultimately responsible for the creation, maintenance, and annihilation of everything in the material world.

QT About Krishna

  • The Srimad-Bhagavatam
    - the encyclopedic essence of all Vedic wisdom; chronicling Krishna's many incarnations and His dealings with His devotees.
  • The Bhagavad-gita
    - Krishna's teachings on the eternality of the self, karma, time, and how to achieve the goal of life.
  • Krishna Consciousness
    - the topmost limit of the evolution of human consciousness, and the practices that make genuine spiritual experience possible.
  • The Hare Krishna Mantra
    - a simple, direct way for anyone to access the supreme transcendent Person.
  • Descriptions of Krishna
    - scriptural accounts of the unique attractiveness of Krishna, the "all-attractive One."
  • Krishna's Appearances
    - histories of the Supreme Person's visits to the material world throughout the ages.

We like to quote our sources. This page is based on the following:

    Krishna as the Supreme Person:

  • Bhagavad-gita, 10.12: Arjuna said: "You (Krishna) are the Supreme Personality of Godhead, the ultimate abode, the purest, the Absolute Truth. You are the eternal, transcendental, original person, the unborn, the greatest. All the great sages such as Narada, Asita, Devala and Vyasa confirm this truth about You, and now You Yourself are declaring it to me."
  • Brahma-samhita, 5.1: "Krishna, who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes."

    More. . .

    • Krishna as the source of all avatars and expansions of God:

  • Srimad-Bhagavatam, 1.3.28: "All of the above-mentioned incarnations are either plenary portions or portions of the plenary portions of the Lord, but Lord Sri Krishna is the original Personality of Godhead. All of them appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists."


    • Our relationship with Krishna:

  • Bhagavad-gita As It Is, Introduction - "Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present status of our life, not only have we forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of the many, many billions and trillions of living beings, has a particular relationship with the Lord eternally. That is called svarupa. By the process of devotional service, one can revive that svarupa, and that stage is called svarūpa-siddhi—perfection of one's constitutional position."
  • Srimad-Bhagavatam, 7.7.39: ". . . our relationship with Krishna, the Supreme Personality of Godhead, is eternal. Nitya-siddha Krishna-prema. The pure souls are eternally in love with Krishna, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive."
  • Chaitanya-charitamrita, Madhya-lila 20.108: (Chaitanya Mahaprabhu said:) "It is the living entity’s constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire. Krishna has three varieties of energy."


    • More . . .

    Krishna's appearances:

  • Bhagavad-gita, 4.7, Purport: "It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people under their particular circumstances. But the mission is the same—to lead people to God consciousness and obedience to the principles of religion. Sometimes He descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form."

    More. . .



    • Krishna is not an ordinary human being:

  • Bhagavad-gita, 9.11, Purport: "From the other explanations of the previous verses in this chapter, it is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. The Personality of Godhead, who conducts the creation, maintenance and annihilation of the complete cosmic manifestation, cannot be a human being. Yet there are many foolish men who consider Krishna to be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the Brahma-samhita (ishvarah paramah Krishna); He is the Supreme Lord."