Dear Krishna.com visitors and supporters, our prayers are with you and your loved ones right now. May you stay healthy and safe. May you always remember Krishna, especially in times like these. We've been posting lots of inspirational content on our Krishna.com Facebook page (please like the page to be notified), and we're working on updating this website with a new look. If you would like to support Krishna.com's missionary effort to spread Krishna consciousness for the benefit of all, please give a donation.

Krishna and Rama

Question: 
Is Rama different from Krishna?


Our Answer:

Krishna and Rama are both vishnu-tattva, in the category of the Supreme Person. But one difference is that Krishna is the origin of all other incarnations of God, and Lord Ramachandra could be said to be one aspect of Krishna's personality. Lord Rama's pastimes are those of a valiant king, and His superhuman activities are those of a great hero.

Krishna also performed incomparable feats in his killing of demons in battle when He was acting as Prince of Dwaraka. But His pastimes with His devotees in Vrindavan show an even more private side of His personality, without any trace of the majesty associated with His pastimes in Dwaraka or those He displayed as Ramachandra.

Krishna's Vrindavan devotees have such pure love for Him that they treat Him as an equal—either as a friend, lover, or son. It is said that in Dwaraka, where Krishna appears as royalty, His majesty overpowers His sweetness. But in Vrindavan, where Krishna appears as a simple cowherd boy, His sweetness overpowers His majesty.

As Ravindra-svarupa dasa (William H. Deadwyler, Ph.D.) mentions in the ISKCON Communications Journal, #2.1, January/June 1994:

"According to Gaudiya Vaishnava theology, God has both a public and a private face. When He manifests his power and majesty (aisvarya), He is known as Narayana and is served in awe and reverence. When He sets aside His lordship, however, and allows his beauty and sweetness (madhurya) to overpower his majesty, He is known as Krishna, the all-attractive. In order to enjoy intimate exchanges of love, Krishna causes His confidential devotees to forget that He is God, so that they may serve Him in a fraternal, parental or conjugal mood."