There's a dedicated team of people working at the Krishna.com office and warehouse to share Lord Krishna’s teachings with more than 4000 visitors a day (1.46 million per year) from 228 countries, territories and islands. Fall is when Krishna.com’s annual bills are due, property tax ($5200), insurance ($3150), email newsletter service ($2145), and a new roof after the hurricane ($6000), totaling $16,495. We need your help to keep Krishna.com alive and vibrant. Please give a donation.

Smart Quote of the Day, March 9, 2016

Complexity: 
Easy

". . . When a diamond is set in a golden ring, it looks very nice. The gold is glorified, and at the same time the diamond is glorified. The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord he looks like gold. The Lord is a diamond, and so this combination is very nice."

Today's Smart Quote is from the purport to Bhagavad-gita As It Is, 9.29:

TRANSLATION

I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.

PURPORT (excerpt):

. . . The very phrase "Krishna consciousness" suggests that those who are in such consciousness are living transcendentalists, situated in Him. The Lord says here distinctly, mayi te: "They are in Me."

Naturally, as a result, the Lord is also in them. This is reciprocal. This also explains the words ye yatha mam prapadyante tams tathaiva bhajamy aham: "Whoever surrenders unto Me, proportionately I take care of him." This transcendental reciprocation exists because both the Lord and the devotee are conscious. When a diamond is set in a golden ring, it looks very nice. The gold is glorified, and at the same time the diamond is glorified. The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord he looks like gold. The Lord is a diamond, and so this combination is very nice. Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy. In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is.