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Teachings of Queen Kunti

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Spiritual Morality

Chapter Ten, Pages 43-44:

Although the quantity of salt in a drop of seawater is not comparable to the quantity of salt in the ocean, the chemical composition of both the drop and the ocean is the same. Similarly, whatever we have in a minute quantity is present in its fullness in Krsna (janmady asya yatah). For example, we have a propensity to steal, to take things that belong to others. Why? Because Krsna has the same propensity. Unless the propensity to steal is present in the Absolute Truth, how can it be present in us? Krsna is known as "the butter thief." But Krsna's stealing and our stealing are different. Because we are materially contaminated, our stealing is abominable, whereas on the spiritual, absolute platform the same stealing is so nice that it is enjoyable. Mother Yasoda therefore enjoys Krsna's activities of stealing. This is the difference between material and spiritual.

Some Christians I know have a hard time with statements like this. Even though they are reminded by Saint Paul (Heb.12), and many examples in the Old Testament, that the Lord disciplines His children, they still can't except the idea that "evil" is part of the plan that He created for us. They seem to want to limit God to being "good" only, and yet they agree that God, by definition, is unlimited and beyond our conception. This kind of thinking manifests itself in other ways. For example, they will agree that God is bigger than any one religion, but bulk at the idea of Krishna being God.

The so-called morality and goodness of this material world is all bad, but in the spiritual world even so-called immorality is good. This we must understand.

The Jewish prophet Isaiah seems to agree with Srila Prabhupada when he states (Is.64:6), "All of us have been sinful; even our best actions are filthy through and through." (TEV)

For example, to dance with the wives of others at the dead of night is immoral, at least according to the Vedic civilization. Nonetheless, Caitanya Mahaprabhu said, ramya kacid upasana vrajavadhu-vargena ya kalpita: "There is no conception of worship better than that which was conceived by the damsels of Vrndavana." What was their conception? They wanted to love Krsna, at any risk. And this is never immoral.

Hare Bol Prabhus!
(original posting;

Teachings of Queen Kunti - Chapter 14

Chapter Fourteen:

Srimad Bhagavatam
gopy adade tvayi krtagasi dama tavad
ya te dasasru-kalilanjana-sambhramaksam
vaktram niniya bhaya-bhavanaya sthitasya
sa mam vimohayati bhir api yad bibheti


My dear Krsna, Yasoda took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You. This sight is bewildering to me.


Srila Prabhupada writes;

This pastime presents another opulence of Krsna--His opulence of beauty. Krsna has six opulences: all wealth, all strength, all influence, all knowledge, all renunciation, and all beauty.

To give another example of such opulence, Krsna is known as Madanamohana. Madana means Cupid. Cupid enchants everyone, but Krsna is known as Madana-mohana because He is so beautiful that He enchants even Cupid. Nonetheless, Krsna Himself is enchanted by Srimati Radharani, and therefore Srimati Radharani is known as Madana-mohana-mohini, "the enchanter of the enchanter of Cupid." Krsna is the enchanter of Cupid, and Radharani is the enchanter of that enchanter.

Krishna is the best at bewilderment and this is part of His overall beauty. This is a strange idea for to me. I know that anything I can do He can do better, and I have certainly been accused of being bewildering by those who love me. If I can be minutely bewildering then of course God can be the same. Still, I like to think of God as being "straight forward". Yet, how many times have I found myself on my knees asking, "Why Lord? Why me?".

Srila Prabhupada reminds us in the next paragraph that we too can take part in Krishna's bewildering pastimes; These are very exalted spiritual understandings in Krsna consciousness. They are not fictional, imaginary, or concocted. They are facts, and every devotee can have the privilege to understand and indeed take part in Krsna's pastimes if he is actually advanced.

He then closes the chapter with this instruction; The more we love Krsna, the more we shall become perfect. It is not necessary to understand Krsna and how He creates. Krsna explains Himself in Bhagavad-gita, and we should not try to understand much more.

There is a wonderful lecture available on this sloka by His Divine Grace A. C. Baktivedanta Swami Prabhupada, given on April 23, 1973 in Los Angeles, California.

Hari Bol Prabhus.