". . . in learning about our bodies—heart, lungs, brain, muscles, veins, arteries—we never asked ourselves, 'Which part makes the body alive?'"
Making sure I had his attention, I said, “Parameshvara, do you know you’re not your body?”
“I’m not?” he exclaimed in amazement. He looked at me expectantly, awaiting explanation.
How did we get into this cycle of reincarnation in the first place? How many times do I have to reincarnate? How exactly does the soul transmigrate from one body to another?
How much can we rely on past-life recall as proof that we lived before?
"When she was a year and a half old, she used to cradle a pillow or a block of wood in her arms and address it as 'Minu.' Minu, she said, was her daughter. . ."
In 1977, a television station in England broadcast a live program that viewers are likely to remember for a long time.
Krishna consciousness means "genuine spiritual knowledge," not conversion from Christianity, Judaism—or any other faith—to Hinduism.
How many millicrons does it take for anyone to see a lightbulb? How do we know the ocean is really the ocean?
Though some scientists are realizing that our world is like a house of mirrors, they are not yet able to lead us out of it.
By submitting to the proper authority, we can receive all knowledge—like going to a supermarket; we can get everything in one place.
Faith isn't everything, but without it we have nothing—how knowledge isn't necessary for faith, but faith is necessary for knowledge.
Lust isn’t love, so it doesn’t last. But the love between the gopis and Krishna never breaks. That is the difference between lust and love.
What is the relationship between religion and "dharma" and Hinduism and bhakti and vedanta?
In reality, we in India do not have any concept of religion. There is no word in our vocabulary for religion.
The story of Krishna's incarnation as Lord Ramachandra, the ideal king, from the Bhagavata Purana (Srimad-Bhagavatam).
What ever could have possessed a nice Christian boy to go and put on those robes and shave his head and . . . ?
For the comparative study of religion to genuinely accept the existence of several true religions, it must avoid setting up a competition among them.
Young people are asking the big questions—but are the churches providing more than fun-and-games youth programs in response?
What can Krishna consciousness possibly offer someone who has studied with Franciscan monks, read the Koran, worshipped Allah, and been “born again”?
One of the biggest religious festivals in the world, it is celebrated by nine hundred and thirty million people around the world--and two million in the US alone.
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