Jaya Radha-Madhava

(jaya) radha-madhava,
(jaya) kunja-bihari
(jaya) gopi-jana-vallabha,
(jaya) giri-vara-dhari
(jaya) yashoda-nandana,
(jaya) vraja-jana-ranjana
(jaya) yamuna-tira-vana-chari

“Krishna is the lover of Radha. He displays many amorous pastimes in the groves of Vrindavana. He is the lover of the cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of mother Yashoda, and the delighter of the inhabitants of Vraja. He wanders in the forests along the banks of the River Yamuna.”
("Jaya Radha Madhava" by Srila Bhaktivinod Thakur)

This is the original nature of Krishna. He is Radha-Madhava; He is the lover of Srimati Radharani. And—kunja- vihari—He always enjoys the company of the gopis [cowherd girls] within the bushes of Vrindavana forest. Radha-madhava kunja-vihari. Not only is He the lover of Radharani, but—vraja-jana- vallabha—all the residents of Vrindavana love Krishna. They do not know anything else. They do not know whether Krishna is God or not. Nor are they very much harassed by the thought “I shall love Krishna if He is God.” Instead they think, “He may be God or He may not be God. Whatever He is, it doesn’t matter, but we love Krishna.”

That’s all. That is called unalloyed love. “If Krishna is God, then I shall love Him”—this is conditional love, not pure love. Krishna may be God or whatever He may be, but by His wonderful acts the Vrajavasis [residents of Vrindavana] are thinking, “Oh, Krishna is a very wonderful child. He may be some demigod.”

People are generally under the impression that the demigods are all-powerful. The demigods are powerful within this material world, but people do not know that Krishna is above all of them. Ishvarah paramah krishnah sac-cid-ananda- vigrahah. The highest demigod, Brahma, is giving his opinion: “The supreme controller is Krishna.”

So, as the residents of Vrindavana love Krishna without any condition, Krishna loves them without any condition.

Giri-vara-dhari. When the inhabitants of Vrindavana stopped the sacrifice to Indra, they were in danger because Indra became very angry. For seven days he incessantly sent very great, powerful clouds and rain over Vrindavana. When the inhabitants became very much disturbed, Krishna, although He was only a seven-year-old boy, saved them by lifting Govardhana Hill. In this way He taught Indradeva, “To stop your disturbance is the business of My little finger. That’s all.” So Indra fell to his knees before Krishna. These things you’ll find in our book Krishna.

As Gopi-jana-vallabha,Krishna’s only business is how to protect the gopi-jana [gopis]. Our Krishna consciousness movement is teaching how to become one of the gopi-janas. Then Krishna will save us from any danger, even by lifting a hill or a mountain. Krishna is so kind and so powerful. When Krishna lifted the hill He had not practiced some yoga system. He was playing like a child. But when there was some need, He manifested Himself as God. That is Krishna. Not that He has to go and practice some yoga system to become God. No. He is not that type of “God,” not a manufactured “God.” He’s God.

Yashoda-nandana, vraja-jana-ranjana. Krishna likes to be the child of a devotee. As the beloved child of Yashoda, He is called Yashodanandana, He wants to be chastised by His devotee father and mother, because everyone worships Him and nobody chastises Him. So He takes pleasure when a devotee chastises Him. That chastisement is service to Krishna. If Krishna takes pleasure in being chastised, then the responsibility is taken up by a devotee: “All right, I shall become Your father and chastise You.” When Krishna wants to fight, one of His devotees becomes Hiranyakashipu and fights with Him. Therefore, become an associate of Krishna and develop Krishna consciousness.

Yashoda-nandana, vraja-jana-ranjana. As the vraja-jana’s [Vrindavana residents’] business is how to satisfy Krishna, Krishna’s business is how to satisfy the vraja-jana. This is reciprocation of love.

Yamuna-tira-vana-cari. Krishna, the Supreme Personality of Godhead, is wandering on the banks of the Yamuna River to please the gopis, the cowherd boys, the birds, beasts, and calves. They are not ordinary birds, beasts, calves, or men. They are on the top level of self- realization. Krita-punya-punjah—after many, many lives they got the position to play with Krishna.

Our Krishna consciousness movement is so nice that everyone can go to Krishnaloka and associate with Krishna as a friend, as a servant, as a father or mother, as so many things. And Krishna is agreeable to any one of these propositions. These things are described very nicely in our book Teachings of Lord Caitanya.

Krishna does not go even one step out of Vrindavana. The original Krishna is in Vrindavana. Take advantage of these books, this knowledge, this prasadam, and this chanting. Be happy, and go to Krishna. It is such a nice thing.